Why More Women Are Choosing Singlehood: From Coverture to Choice
The historical issue is bigger than “women don’t need men.”
For much of Western history, marriage was not structured primarily around romantic equality. It was an economic, legal, and social institution in which women and men occupied profoundly unequal positions.
Under the English common-law doctrine of coverture, which was inherited by the American colonies, a married woman’s independent legal identity was substantially subordinated to that of her husband. A married woman could face restrictions on owning and controlling property, entering contracts, controlling her earnings, or acting independently in court. The American Bar Association’s historical review notes that coverture effectively placed the husband’s authority over the married couple’s legal affairs and property.
The transformation did not happen overnight.
Mississippi passed the first U.S. Married Women’s Property Act in 1839, and most states adopted some version between 1839 and 1895. These laws progressively allowed married women to own and control property, enter contracts, and retain earnings. Yet economic independence remained incomplete for generations. Women could not obtain credit independently in many circumstances until the Equal Credit Opportunity Act of 1974.
That history matters psychologically.
A woman whose ancestors were legally expected to obtain economic security through marriage may look at marriage very differently once she can obtain education, employment, property, credit, retirement income and economic independence without a husband.
⸻
Marriage once provided women economic security. Now women can provide it for themselves.
This is one of the most important changes.
Historically, the economic bargain was roughly:
Men: income, property, legal authority and protection
Women: domestic labor, childbearing, childrearing and household management.
The arrangement wasn’t identical everywhere or for every woman, but the gender specialization was deeply embedded in law and culture.
Economists studying the transformation of marriage have described how the economic “gains from marriage” have changed dramatically. As women’s education and earnings increased, the traditional specialization model became less economically necessary. The benefits of marriage increasingly shifted away from simple household production toward things such as childrearing and companionship.
That creates an entirely different question for today’s woman:
“What does marriage give me that I cannot build for myself?”
That is a fundamentally different question from the one many women historically had to ask:
“How can I survive without a husband?”
⸻
Women are increasingly capable of supporting themselves
The economic data are particularly important here.
Women have dramatically increased their educational attainment, labor-force participation and earning power.
In contemporary marriages, women are no longer economically dependent in the way they historically were. Pew found that 29% of opposite-sex marriages now have approximately equal earnings between husband and wife, compared with only 11% in 1972. In another 16% of marriages, the wife is the primary or sole breadwinner.
And there is an important contradiction:
Economic equality has increased faster than domestic equality.
Even when husbands and wives earn approximately the same amount, women continue to perform more household and caregiving work. Pew’s analysis found that wives generally spend more time on household chores and caregiving, while husbands spend more time on paid work and leisure.
The Bureau of Labor Statistics found the same basic pattern in 2024:
- 87% of women performed household activities on an average day.
- 74% of men did so.
- Women who performed household activities spent approximately 2.7 hours on them.
- Men spent approximately 2.3 hours.
For women contemplating marriage, this can produce an important calculation:
If I am already financially independent, why would I voluntarily add another adult’s needs, domestic labor and emotional responsibilities to my life unless the relationship substantially improves my quality of life?
That is very different from rejecting men.
It is raising the standard for what marriage must provide.
⸻
The “free labor” argument has historical validity—but needs nuance
I would be careful about saying that marriage historically existed simply so men could obtain “free labor.”
That is rhetorically powerful, but academically it is too simplistic.
A stronger formulation is:
Traditional marriage frequently depended upon an unequal division of labor in which women’s unpaid domestic work subsidized the household economy.
Women performed cooking, cleaning, childrearing, caregiving, household management and often agricultural or family-business labor without receiving wages comparable to men’s market earnings.
That unpaid labor had enormous economic value.
And the gendered division has not disappeared.
Even today, when women earn money outside the home, women continue to perform disproportionately more domestic labor and caregiving.
So the modern woman’s calculation can become:
“If I am expected to work like a man and still perform the traditional woman’s responsibilities at home, what exactly am I gaining from the marriage?”
That may be one of the most important questions underlying contemporary changes in marriage.
⸻
Women are not simply “avoiding marriage”
The statistics are more complicated than that.
In 2023, 42% of U.S. adults were unpartnered, compared with 44% in 2019. Women were somewhat more likely than men to be unpartnered overall—44% versus 40%.
And the Census Bureau’s 2024 data show millions of women who have never married, but they also show that many women remain married.
So the phenomenon isn’t:
“Women don’t want relationships.”
It is increasingly:
“Women are less willing to regard marriage as necessary for having a successful adult life.”
That’s an important distinction.
⸻
The biggest transformation may be psychological rather than economic
For generations, women were taught:
Marriage = adulthood.
Marriage = security.
Marriage = respectability.
Marriage = protection.
Marriage = economic survival.
Marriage = family.
Today those equations have weakened.
A woman can:
- obtain a college degree;
- build a career;
- purchase a home;
- obtain credit;
- accumulate retirement assets;
- raise children;
- travel;
- build friendships and community;
- live alone;
- establish her own identity;
- and support herself
without necessarily having a husband.
Pew found that in 2022, single women owned 58% of homes owned by unmarried Americans, compared with 42% owned by single men.
And among unmarried adults without children, single women now have wealth levels roughly comparable to unmarried men.
That represents an extraordinary historical reversal.
⸻
But there is another side: women may be rejecting the cost-benefit ratio
This is where your premise becomes particularly interesting.
A woman doesn’t necessarily have to believe:
“Men are bad.”
She may instead believe:
“The relationship I want is not worth the relationship I don’t want.”
That is a very different psychological position.
Research on marriage economics has found that as women became more educated and economically independent, the traditional economic benefits of marriage changed. Marriage became less about economic specialization and more about companionship, parenting, emotional connection and partnership.
Consequently, the quality of the relationship becomes more important than the institution itself.
A woman who can survive alone may reasonably ask:
Does this man make my life better—or merely busier?
⸻
And this is where gender expectations collide
The modern woman may have experienced a profound contradiction:
“I was told I could become anything.”
But she may still encounter expectations that she should:
- cook;
- clean;
- organize the household;
- manage children’s schedules;
- provide emotional support;
- maintain the relationship;
- care for aging parents;
- work outside the home;
- look attractive;
- remain sexually available;
- and accommodate her partner’s career.
If she perceives that marriage still contains remnants of the old gender bargain while requiring her to participate in the modern economic bargain, she may conclude:
“I don’t want the responsibilities of 1950 with the expectations of 2026.”
That is an extremely powerful sociological question.
⸻
However, we should not overstate the evidence
This is important if you want to publish this professionally.
Research does not prove that women are staying single primarily because they consciously understand the history of coverture and male property ownership.
In fact, researchers identify multiple explanations for declining or delayed marriage.
They include:
- women’s increased education;
- women’s economic independence;
- changing gender expectations;
- declining economic prospects for some men;
- education mismatches between men and women;
- later age at marriage;
- changing attitudes toward cohabitation;
- greater acceptance of singlehood;
- changing expectations for relationships;
- divorce and relationship experience;
- and changing economic returns to marriage.
A 2026 NBER study, for example, found that changes in education and the economic position of men have significantly altered contemporary marriage markets. The researchers found that the pool of economically stable men available to some less-educated women has fallen substantially.
And an important scholarly review cautions against reducing declining marriage simply to women’s employment or economic independence. The evidence for that explanation alone is weak and more complicated than the popular narrative suggests.
The most defensible conclusion is this:
Women didn’t suddenly stop believing in love.
The economic necessity of marriage changed.
Dr. Kathie Mathis, Psy.D, DD, NCP#00775, CAMS-V, CBIF, CDVC, CDAC, CSOC, CCAC, CCAI, CLC, CSTC, CSAC, CPI;
CEO California Behavioral Institute; Presidential and FBI award recipient; author; Master Trainer; Activist/Advocate; court expert-testimony; expert in Domestic Violence perpetrators and victims; child abuse; Human trafficking; Podcaster; Trauma Specialist; TV consultant; Judicial trainer/consultant; co-Founder California Assoc. of Anger Management Providers; National Training Director NWCAVE
pronouns: she, her, hers